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Fang Yizhi’s “Yu” discussion
Author: Zhang Zhaoqing (Intermediate Study on Traditional Civilization in Wuhan and Wuhan)
Source: “Philosophy Dynamics” 2020 Issue 6
Abstract: “Yu” is the philosophical concept originally created by Fang Yizhi, and is the purpose of his main philosophical work “Yi Yu”. “Yu” is opposite to “Zheng”. The chapter on “Yi Yu” uses winter and three times, one and six harmony, no sound and sound, Tao and law, death and life to describe “Yu” and “Zheng”. At the end, three eyes are used to describe the eyes, including the transcendence and reality of “Yu” and “Yu”. From the modern philosophical interpretation, “Yu” can be regarded as the body of hiding secrets, the source of life, and the most basic reason. The hidden body is like the harvest of winter and retreating, and the solstice is closed. The winter solstice returns as soon as possible, guiding the source of life; the source of life includes the spiral of sound and the rebirth of the big six combinations, forming a mixed double-rotation structure of spiral and spiral; the metaphor of death and life leads to the most basic reason, and asks “why” and brings out the “so.” Fang Yizhi’s “Yu” theory originated from the creative transformation of traditional Chinese philosophy, and has the shape of modern philosophy, which can be called “Chinese premodern philosophy.”
Keywords: Fang Yizhi; Yu; Mao; Metaphysical learning; Physical use;
Chinese Philosophy welcomed a creative personality at the Ming and Qing dynasties: from “continuing”, it is the summary and evaluation of Song and Ming dynasties; from “opening”, it is the purpose of guiding the development of Chinese Philosophy in innovation. Fang Yizhi is an outstanding representative of the international thinkers of the Ming and Qing dynasties. “In this life, I have been able to recognize the saints and the difficulties of the heroes. I was able to gather the wisdom of the ages and make the difference between them. Is it unfortunate!” [1] Based on the foundation of the collection of Chinese Philosophy, Fang Yizhi has deeply developed the original philosophical models such as “Jushen” in “Jushen” and “Yi Yu” in “Yi Yu”. “New World” and “Yi Yu” are two sisters of philosophical studies. Those who discuss with wisdom and wisdom and do not mention his philosophical achievements will definitely fail to read these two books; anyone who has read has no doubts will be impressed by its profound meaning, and those who have been surprised by wisdom are the great philosopher in the modern era of invasion. When Fang Yizhi met until the 60th century, “Everything and Yiyu” retreated into the historical river, causing Fang Yizhi’s philosophical thinking to be “sealed” in the state. During this period, Chinese philosophy has experienced the introduction and development of the Qing Dynasty’s classics and Oriental Philosophy, and gradually formed the academic phrases of Chinese philosophy, such as the essence, nature, phenomenon, and the most basic cause. Although these words help future generations understand the characteristics of the wise philosophy, there are also imprinted meanings and misunderstandings caused by application. This is a consultant who considers tradition andThe modern synonyms are not only to deeply explore the profound meaning of the philosophical concept of wisdom, but also to carefully interpret it in order to comprehensively demonstrate the traditional inheritance and innovation of the philosophical philosophy.
From the title of the book, “Yi Yu” is a discussion of Fang Yizhi’s philosophy research on “Zhou Yi”, which is different from the number chart of the “Zhou Yi Time Comprehensive” of his father Fang Kongxi. “Yi Yu” summarizes the focus of the philosophy of “Zhou Yi” as “Yu”, and exceeds the specific number of images, and exploits the “Yu” of “Zhou Yi”, and focuses on the main models of Song and Ming dynasties, such as microscopic and physical use. “Yi Yu” is close to the example of modern philosophical works: the first is “Short Preface of Yi Yu”, which is equivalent to the “Introduction”; the second is “The Record of the Three Sons”, which is the record of the works; the second is “The Record of Yi Yu”, which describes the essentials of each chapter, which is equivalent to the “Abstract”; the notes are divided into two volumes, and the first volume is mostly metaphysical, while the second volume focuses on social ethics; the ending is highlighted by the “Application”. Since “The World of the World” was packed and published earlier than “Yi Yu”, the academic community has already had many discussions on “Jun” and there are fewer discussions on “Yu” related to it. In this regard, this article will describe the “remain” from three aspects: the body of hiding the secret, the source of birth, and the most basic reason, and read it from the perspectives of tradition and modernity.
1 The body that hides secrets
The literal meaning of “Yu” is redundant. This has always been used to this day. “How can I have the “Yu” if I give up Yu?” [3] According to common sense, “Yu” is a redundant and useless thing, and it should be abandoned or ignored, so that no one likes “other people’s children.” The child curled his lips and turned around and ran away. “Yu” thinks of the most important philosophical example of “The Book of Changes”. The relationship between “Yu” and “The Book of Changes” is that both existence and destruction are alive and destruction are alive. 口用网站; in other words, if you cannot understand “Yu” accurately, you will not be able to master the essence of “The Book of Changes”. Before Fang Yizhi, Chinese philosophers did not regard “Yu” as important as this, and some people even discussed the “Yu” in the “Book of Changes”. Since Fangxue, Fangdong and Fang Kongxu, the “Book of Changes” has always been the main content of Fang’s family studies in Tongcheng. Based on the foundation of family studies, Fang used his wisdom to condense the philosophical energy of the “Book of Changes” into a useless “reluctance”, which is difficult to explain.
To upgrade from a useless concept to the main concept, it is actually not easy to understand that this transformation of corruption into a magical transformation. To prevent recurrence and confusion, the introduction to “Yi Yu” begins with five metaphors to describe “Yu”: winter and three times, big and six times, voiceless and sound, Tao and law, life and death. The five metaphors each have their own characteristics, they seal each other’s evidence, and cooperate to reveal the profound meaning of “口”. Let’s start with the first metaphor. According to “Yi Ji·Xi Zi Shang”, “The sage uses this to cleanse his heart and retreat from secrets”, thus the body of secrets can be developed. “Wen is used as the remaining in three hours, and winter is used as the remaining in three hours.” [3] This includes the conversion of “right” and “free”: first, the three hours are “right”, suitable for use, and winter is “free”, without use; second, winter is useless for use., is a big use, and is a “right”; third, three times are “free”, which is a small use.
When you understand that “Yu” comes from winter, you can see that the characteristics of winter and “Yu” are most closely related, so the winter metaphor can differentiate into four levels of meaning:
The first level, winter is the sign of retreat and retreat. Winter hides are the fruits born from spring, summer and autumn. The harvest is also a roll, and the roll is relaxed. The winter is the “yu”, the spring, summer and autumn are the “right”, the scroll is the “right”, and the “yu” is the “right”. The hiding is not to tie up the hiding objects high, but to “three hours of winter”, which precipitates and matures in the hiding so that the next time it can be expanded. Judging from the characteristics of sports, spring, summer and autumn are movements, and winter is calm. I avoid being connected and cleanse my heart, and I have no desire to be calm. In the cold winter, I will accumulate impatientness and will lead to the urgency of the urgency; in the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of the urgency of By being
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